Saint Guinefort

The holy greyhound

 

The story of Guinefort, the greyhound who became a saint, is one that has enjoyed a resurgence in popularity… and why not? The idea of a dog being sainted has great appeal to those who think a loyal pet is worthy of such an honor, as well as a source of amusement to those who find the idea absurd. However, make no mistake, a greyhound was actually venerated as a saint in medieval France.

 

Whether animals have souls or not has been debated by theologians, clergy, and lay people for decades. While Pope Francis stated in the encyclical Laudato Si’ that eternal life will be shared by each creature, an earlier Pope, Pius IX, took a negative view declaring animals had no souls, and even went so far as to state they had no consciousness. Fortunately for our four-legged friends, scientific studies have shown that dogs have a level of sentience comparable to that of a human child.

 

Greyhounds enjoyed a special status in medieval Europe, with the privilege of ownership being reserved exclusively for nobility, and severe penalties for commoners owning the prized breed. Greyhounds were used in heraldry to symbolize majesty, courage, and loyalty, and killing a greyhound was punishable by death during the 11th century.

 

Regardless of what one thinks about animals in the afterlife or a greyhound being sainted, the story of Guinefort illustrates examples of selflessness and innocence, and serves as a cautionary tale warning against impetuous actions.

 

Print (circa 15th century) of the Guinefort legend

 

The story takes place in a rural region of France around the 13th century. A nobleman left his castle one day, entrusting the care of his infant son to his loyal dog, Guinefort. Upon returning home the man found the cradle upturned, the infant missing, and the greyhound’s mouth covered in blood. Assuming the dog killed the child, the nobleman drew his sword and slayed Guinefort in a fit of rage. Moments later the man discovered the baby safe behind the crib, and a dead viper nearby whose body was bloody from dog bites. Guinefort had risked his life by attacking the poisonous snake, protecting the child from a venomous fate. The nobleman buried Guinefort in a well near the castle, piled stones to mark the site, and planted trees in the dog’s honor. Legend holds that God avenged the greyhound’s death by destroying the castle and turning the surrounding property into a barren wasteland.

 

St. Guinefort IllustrationThe martyred greyhound’s story spread throughout the region, and the locals sainted Guinefort and prayed to him when they were sick or in need. The process of naming a saint was much more informal during the early medieval period, and it was not uncommon for regions to declare their own saints (The Holy See was not designated as the sole authority over canonization until the 17th century).

 

When Roman Catholic authorities became aware that the locals had sainted a dog, the veneration of St. Guinefort was prohibited by the Church with threats of the seizure and sale of one’s property. Despite the threats, the locals remained loyal to St. Guinefort, and his veneration continued for 700 years into the twentieth century.

 

Over the centuries, Guinefort the greyhound’s tale has varied slightly. In the original story the caretakers of the child are described as a nobleman, his wife, and a nurse. In other versions only a knight is mentioned, while later versions describe him as a simple woodsman.

 

Stories of a martyred pet who performed a heroic deed have appeared in numerous cultures around the world. Scholars have, to varying degrees of success, attempted to connect these stories' origins. There are also theories that the name Guinefort comes from an earlier saint, about whom little is known. Folk tales, traditions, and religious elements sometimes borrow from other sources, and preexisting motifs may have served as the basis for Guinefort the greyhound's story. Regardless of the origin, the end result in this case – a sainted canine – is quite unique.

 

The earliest, as well as the primary record we have regarding St. Guinefort comes from the 13th century Dominican friar and inquisitor Stephen of Bourbon. Bourbon was the Roman Catholic Church authority who discovered the sainted greyhound, and later wrote a treatise in 1260 with a section discussing Guinefort and the local people. The section addressing Guinefort is only a few paragraphs, but was written with great detail.

 

In the section of the treatise denouncing the veneration of the sainted greyhound, Stephen of Bourbon describes how he had the dog’s bones disinterred and destroyed, and the trees which served as St. Guinefort’s shrine burned down. The fact there were the bones of a dog at this shrine lends some credence to elements of Guinefort’s story being true. He also describes the slaying of Guinefort as “unjustly killing of a dog so useful,” and the dog's “noble deed and his innocent death”… a surprising amount of sympathy from the inquisitor. It seems that even Stephen of Bourbon was not immune to charms of Guinefort!

 

Also mentioned by Stephen of Bourbon is a ritual practiced by the local mothers based in the belief of changelings; a changeling being an infant who was secretly swapped by spirits, leaving the parents with a malevolent fairy child. While the idea of changelings may sound absurd today, the belief in them was very real in many parts of medieval Europe. Scholars now propose that some of these suspected changelings were actually children with autism, epilepsy, or other conditions not understood at the time. Child mortality was extremely high in medieval Europe, with approximately 30% of children not living past the age of 5. It is conceivable how people from the Middle Ages would have developed superstitious beliefs to explain unknown conditions and the high infant mortality rate.

 

The changeling ritual described by Stephen of Bourbon consisted of making offerings to spirits, leaving the suspected changeling infant in the forest unattended for a period of time under burning candles, and invoking the fauns to replace the changeling with the original child. The infant was then submerged in a nearby river to complete the rite. According to Stephen of Bourbon, some infants accidentally perished during the ritual.

 

The extent of a link between St. Guinefort and the changeling ritual is a source of speculation among scholars. The treatise states the mothers took the infants to the shrine area for the ritual, but no invocations of St. Guinefort are mentioned in the detailed description of the rite, offerings are made to spirits (not Guinefort), and the changeling ritual and Guinefort's story share almost no similarities besides a child. A likely possibility is that the folk-based changeling ritual developed independently from the veneration of St. Guinefort, and then mothers began to seek help from Guinefort for a successful outcome to the ritual. This merging of folk-based and Christian beliefs was not uncommon during the Middle Ages.

 

Over the centuries St. Guinefort continued to be invoked, especially to help sick children. The changeling ritual ceased being performed, and in its place a benign healing rite developed where tree branches were knotted together to symbolically “bind” a child’s ailments.

 

Icon depicting St. Christopherwith the head of a dog.No known painting or statue of St. Guinefort exists from the Middle Ages. Icon paintings sometimes identified as St. Guinefort are often portraying St. Christopher. Due to a Byzantine mistranslation of the word 'Canaanite' centuries ago, St. Christopher is sometimes erroneously portrayed as having the head of a dog. This is not related to the story of St. Guinefort.

 

As any dog owner can attest, canines often end up in places they don't belong. Guinefort has been known to show up in the story of St. Roch, the official Roman Catholic patron saint of dogs. Legend tells that St. Roch was starving to death in a forest until a dog brought him food and restored him back to health. The dog is sometimes identified as Guinefort. However, St. Roch was born almost a century after Guinefort, so it is impossible that the dog is our gallant greyhound. It is possible that someone familiar with the story of St. Guinefort identified St. Roch’s dog as a heavenly manifestation of Guinefort, and the myth spread.

 

St. Guinefort's Feast Day is on August 22nd, and St. Roch's is on August 16th, both occurring during the dog days of summer. The term "dog days of summer" comes from the star Sirius and its position in the sky. Sirius's constellation, Canis Major, is shaped like a dog, and has often been depicted in astrological illustrations as a greyhound. Sirius’s constellation may have settled the debate around animals having a soul by showing us that dogs do indeed have a place in the heavens.

 

Thus concludes the tale of Guinefort, the greyhound who became a saint. While the loyalty that dogs have towards their masters is renowned, the loyalty that the people of this region showed towards their beloved St. Guinefort was impressive... venerating him for over 700 years despite the condemnation and threats from the Roman Catholic Church.

 

And in an ironic twist of fate, Stephen of Bourbon, the inquisitor who tried wiping out the greyhound saint ended up enshrining St. Guinefort's legend forever. Without Bourbon's treatise condemning the holy greyhound, St. Guinefort would have most likely disappeared into history. It seems that Guinefort had the last bark!

 

 

 

St. Guinefort 4" x 6" art print with gold foil details is available for purchase at

 www.etsy.com/shop/SaintGuinefortStore

 

 

Follow St. Guinefort on our Facebook page!

 

 

For further study of the subject:

The most thorough resource on St. Guinefort is The Holy Greyhound: Guinefort, Healer of Children since the Thirteenth Century by Jean-Claude Schmidtt (Cambridge Studies in Oral and Literate Culture). There is extensive research presented, as well as theories by the author. It should be noted that this is not a causal read, and is very academic in nature.

 

A more accessible exploration of the story is the French movie Sorceress (1987) with English subtitles. The movie is available on Amazon Prime for free. The film was praised for its attention to detail surrounding medieval life. While the movie takes great liberties with Stephen of Bourbon and the story of the people who venerated St. Guinefort, it does provide an engaging glimpse into their world and an insightful theory into the motives of these people. It is a enjoyable film, and I have verified with producers of the movie the dog was not harmed in the making.

 

If you are interested in owning a greyhound, please contact a greyhound rescue organization to learn more about owning these incredible dogs as pets. You can find the nearest organization by doing an internet search for "greyhound rescue" or "adopt a greyhound."

 

This article can be reproduced for individual or commercial use, however please give credit to www.thegreyhoundsaint.com.

 

 

 

Saint Guinefort,

The Holy Greyhound

 

The story of Guinefort, the greyhound who became a saint, is one that has enjoyed a resurgence in popularity… and why not? The idea of a dog being sainted has great appeal to those who think a loyal pet is worthy of such an honor, as well as a source of amusement to those who find the idea absurd. However, make no mistake, a greyhound was actually venerated as a saint in medieval France.

 

Whether animals have souls or not has been debated by theologians, clergy, and lay people for decades. While Pope Francis stated in the encyclical Laudato Si’ that eternal life will be shared by each creature, an earlier Pope, Pius IX, took a negative view declaring animals had no souls, and even went so far as to state they had no consciousness. Fortunately for our four-legged friends, scientific studies have shown that dogs have a level of sentience comparable to that of a human child.

 

Greyhounds enjoyed a special status in medieval Europe, with the privilege of ownership being reserved exclusively for nobility, and severe penalties for commoners owning the prized breed. Greyhounds were used in heraldry to symbolize majesty, courage, and loyalty, and killing a greyhound was punishable by death during the 11th century.

 

Regardless of what one thinks about animals in the afterlife or a greyhound being sainted, the story of Guinefort illustrates examples of selflessness and innocence, and serves as a cautionary tale warning against impetuous actions.

 

The story takes place in a rural region of France around the 13th century. A nobleman left his castle one day, entrusting the care of his infant son to his loyal dog, Guinefort. Upon returning home the man found the cradle upturned, the infant missing, and the greyhound’s mouth covered in blood. Assuming the dog killed the child, the nobleman drew his sword and slayed Guinefort in a fit of rage. Moments later the man discovered the baby safe behind the crib, and a dead viper nearby whose body was bloody from dog bites. Guinefort had risked his life by attacking the poisonous snake, protecting the child from a venomous fate. The nobleman buried Guinefort in a well near the castle, piled stones to mark the site, and planted trees in the dog’s honor. Legend holds that God avenged the greyhound’s death by destroying the castle and turning the surrounding property into a barren wasteland.

 

The martyred greyhound’s story spread throughout the region, and the locals sainted Guinefort and prayed to him when they were sick or in need. The process of naming a saint was much more informal during the early medieval period, and it was not uncommon for regions to declare their own saints (The Holy See was not designated as the sole authority over canonization until the 17th century).

 

When Roman Catholic authorities became aware that the locals had sainted a dog, the veneration of St. Guinefort was prohibited by the Church with threats of the seizure and sale of one’s property. Despite the threats, the locals remained loyal to St. Guinefort, and his veneration continued for 700 years into the twentieth century.

 

Over the centuries, Guinefort the greyhound’s tale has varied slightly. In the original story the caretakers of the child are described as a nobleman, his wife, and a nurse. In other versions only a knight is mentioned, while later versions describe him as a simple woodsman.

 

Stories of a martyred pet who performed a heroic deed have appeared in numerous cultures around the world. Scholars have, to varying degrees of success, attempted to connect these stories' origins. There are also theories that the name Guinefort comes from an earlier saint, about whom little is known. Folk tales, traditions, and religious elements sometimes borrow from other sources, and preexisting motifs may have served as the basis for Guinefort the greyhound's story. Regardless of the origin, the end result in this case – a sainted canine – is quite unique.

 

The earliest, as well as the primary record we have regarding St. Guinefort comes from the 13th century Dominican friar and inquisitor Stephen of Bourbon. Bourbon was the Roman Catholic Church authority who discovered the sainted greyhound, and later wrote a treatise in 1260 with a section discussing Guinefort and the local people. The section addressing Guinefort is only a few paragraphs, but was written with great detail.

 

In the section of the treatise denouncing the veneration of the sainted greyhound, Stephen of Bourbon describes how he had the dog’s bones disinterred and destroyed, and the trees which served as St. Guinefort’s shrine burned down. The fact there were the bones of a dog at this shrine lends some credence to elements of Guinefort’s story being true. He also describes the slaying of Guinefort as “unjustly killing of a dog so useful,” and the dog's “noble deed and his innocent death”… a surprising amount of sympathy from the inquisitor. It seems that even Stephen of Bourbon was not immune to charms of Guinefort!

 

Also mentioned by Stephen of Bourbon is a ritual practiced by the local mothers based in the belief of changelings; a changeling being an infant who was secretly swapped by spirits, leaving the parents with a malevolent fairy child. While the idea of changelings may sound absurd today, the belief in them was very real in many parts of medieval Europe. Scholars now propose that some of these suspected changelings were actually children with autism, epilepsy, or other conditions not understood at the time. Child mortality was extremely high in medieval Europe, with approximately 30% of children not living past the age of 5. It is conceivable how people from the Middle Ages would have developed superstitious beliefs to explain unknown conditions and the high infant mortality rate.

 

The changeling ritual described by Stephen of Bourbon consisted of making offerings to spirits, leaving the suspected changeling infant in the forest unattended for a period of time under burning candles, and invoking the fauns to replace the changeling with the original child. The infant was then submerged in a nearby river to complete the rite. According to Stephen of Bourbon, some infants accidentally perished during the ritual.

 

The extent of a link between St. Guinefort and the changeling ritual is a source of speculation among scholars. The treatise states the mothers took the infants to the shrine area for the ritual, but no invocations of St. Guinefort are mentioned in the detailed description of the rite, offerings are made to spirits (not Guinefort), and the changeling ritual and Guinefort's story share almost no similarities besides a child. A likely possibility is that the folk-based changeling ritual developed independently from the veneration of St. Guinefort, and then mothers began to seek help from Guinefort for a successful outcome to the ritual. This merging of folk-based and Christian beliefs was not uncommon during the Middle Ages.

 

Over the centuries St. Guinefort continued to be invoked, especially to help sick children. The changeling ritual ceased being performed, and in its place a benign healing rite developed where tree branches were knotted together to symbolically “bind” a child’s ailments.

 

No known painting or statue of St. Guinefort exists from the Middle Ages. Icon paintings sometimes identified as St. Guinefort are often portraying St. Christopher. Due to a Byzantine mistranslation of the word 'Canaanite' centuries ago, St. Christopher is sometimes erroneously portrayed as having the head of a dog. This is not related to the story of St. Guinefort.

 

As any dog owner can attest, canines often end up in places they don't belong. Guinefort has been known to show up in the story of St. Roch, the official Roman Catholic patron saint of dogs. Legend tells that St. Roch was starving to death in a forest until a dog brought him food and restored him back to health. The dog is sometimes identified as Guinefort. However, St. Roch was born almost a century after Guinefort, so it is impossible that the dog is our gallant greyhound. It is possible that someone familiar with the story of St. Guinefort identified St. Roch’s dog as a heavenly manifestation of Guinefort, and the myth spread.

 

St. Guinefort's Feast Day is on August 22nd, and St. Roch's is on August 16th, both occurring during the dog days of summer. The term "dog days of summer" comes from the star Sirius and its position in the sky. Sirius's constellation, Canis Major, is shaped like a dog, and has often been depicted in astrological illustrations as a greyhound. Sirius’s constellation may have settled the debate around animals having a soul by showing us that dogs do indeed have a place in the heavens.

 

Thus concludes the tale of Guinefort, the greyhound who became a saint. While the loyalty that dogs have towards their masters is renowned, the loyalty that the people of this region showed towards their beloved St. Guinefort was impressive... venerating him for over 700 years despite the condemnation and threats from the Roman Catholic Church.

 

And in an ironic twist of fate, Stephen of Bourbon, the inquisitor who tried wiping out the greyhound saint ended up enshrining St. Guinefort's legend forever. Without Bourbon's treatise condemning the holy greyhound, St. Guinefort would have most likely disappeared into history. It seems that Guinefort had the last bark!

 

 

4" x 6" art print of St. Guinefort illustration with gold foil details available for purchase at:

www.etsy.com/shop/SaintGuinefortStore

 

Follow St. Guinefort on our

Facebook page!

 

 

For further study of the subject:

 

The most thorough resource on St. Guinefort is The Holy Greyhound: Guinefort, Healer of Children since the Thirteenth Century by Jean-Claude Schmidtt (Cambridge Studies in Oral and Literate Culture). There is extensive research presented, as well as theories by the author. It should be noted that this is not a causal read, and is very academic in nature.

 

A more accessible exploration of the story is the French movie Sorceress (1987) with English subtitles. The movie is available on Amazon Prime for free. The film was praised for its attention to detail surrounding medieval life. While the movie takes great liberties with Stephen of Bourbon and the story of the people who venerated St. Guinefort, it does provide an engaging glimpse into their world and an insightful theory into the motives of these people. It is a enjoyable film, and I have verified with producers of the movie the dog was not harmed in the making.

 

If you are interested in owning a greyhound, please contact a greyhound rescue organization to learn more about owning these incredible dogs as pets. You can find the nearest organization by doing an internet search for "greyhound rescue" or "adopt a greyhound."

 

This article can be reproduced for individual or commercial use, however please give credit to www.thegreyhoundsaint.com.

 

 

St Guinefort the greyhound